Monday, May 12, 2008

RUNNING THE GAUNTLET IN 1827

Excerpts from: "Three Score Years and Ten," Life-Long Memories OF Fort Snelling, Minnesota, AND OTHER PARTS OF THE WEST, BY CHARLOTTE OUISCONSIN VAN CLEVE. COPYRIGHTED 1888. PRINTING HOUSE Harrison & Smith, 257 AND 259 FIRST AVENUE SOUTH, MINNEAPOLIS, MINN.

Sometime in September the pioneer regiment arrived in pretty good condition at—where? No fort, no settlement, no regular landing even; simply at the mouth of the St. Peters river, where we had been ordered to halt, and our long march was ended.

For many weeks the boats were our only shelter, and the sense of entire isolation, the thought that the nearest white neighbors were three hundred miles away, and that months must elapse before they could hope to hear a syllable from home, proved, at times, exceedingly depressing to these first settlers in Minnesota. I record, with pleasure, what has been often told me, that in that trying time the courage of the ladies of the party did not fail them, and that their cheerful way of taking things as they came and making the best of them, was a constant blessing and source of strength to that little community.

Without loss of time a space was cleared very near the site of Mendota, trees were cut down, a stockade built enclosing log houses erected for the accommodation of the garrison; everything being made as comfortable and secure as the facilities permitted. The Indians proved friendly and peaceable, and the command entered upon their life at "St. Peters," as it was first called, cheerfully and hopefully. A few days after their arrival Colonel Leavenworth, Major Vose, Surgeon Purcell, Mrs. Captain Gooding and my father made a keel-boat trip to the "Falls of St. Anthony," and were amazed at the beauty and grandeur of the scene.

A prediction at that time that some then living would see these mighty falls turn the machinery of the greatest mills in the world, and a great and beautiful city arise on the adjacent shores, would have been called a visionary and impossible dream by those early visitors who saw this amazing water power in its primeval glory.

That first winter of '19 and '20, like all winters in this latitude, was very cold, with heavy snows and fierce winds, but there were many sunshiny days, and there was little or no complaining.

The quarters, having been put up hastily, were not calculated to resist the severe storms which at times raged with great violence. Once during that memorable six months the roof of our cabin blew off, and the walls seemed about to fall in. My father, sending my mother and brother to a place of safety, held up the chimney to prevent a total downfall; while the baby, who had been pushed under the bed in her cradle, lay there, as "Sairey Gamp" would express it, "smiling unbeknowns," until the wind subsided, when, upon being drawn out from her hiding-place, she evinced great pleasure at the commotion, and seemed to take it all as something designed especially for her amusement.

By the prompt aid of a large number of soldiers the necessary repairs were rapidly made, and soon all was comfortable as before. But late in the winter, owing to the lack of proper food, scurvy broke out among the soldiers, and forty of them died of this dreadful disease. Many more were affected with it, and far removed as we were from all relief in the way of change of diet or suitable remedies, it was a matter of great uneasiness and alarm, as in the absence of necessary preventives or restoratives medical skill availed nothing.

However, as soon as the frost was sufficiently out of the ground to enable them to dig it, the Indians brought in quantities of the spignot root, assuring the surgeon that would cure the sick. This proved entirely efficacious. The scourge was removed, and after that trial passed away the command was peculiarly exempt from sickness of any kind.

As soon as possible gardens were made. Everything grew rapidly, and a sufficient supply of vegetables was secured to prevent any recurrence of the evil.

More permanent and comfortable quarters were built during the spring at the beautiful spring on the fort side of the river, and named by the officers "Camp Coldwater;" but before moving into the new camp Colonel Leavenworth was relieved from the command by Colonel Josiah Snelling, who, with his well-known energy and promptitude, immediately began preparations for building the fort, the site of which had been selected by Colonel Leavenworth. The saw-mill at "St. Anthony's Falls," so long known and remembered as the "Old Government Mill," was started as soon as practicable. Quarries were opened, and everything was done to facilitate the work, Colonel Snelling proving himself well fitted for the duty assigned him, and the spring of 1820 was a very busy one for the old Fifth Regiment.
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RUNNING THE GAUNTLET.
Like the old man in Dickens' "Child's Story," "I am always remembering; come and remember with me." I close my eyes and recall an evening some sixty years ago, when in one of the stone cottages near Fort Snelling, which was our home at that time, a pleasant company of officers and their families were spending a social evening with my parents.

The doors were thrown open, for the weather was warm, and one of the officers, Captain Cruger, was walking on the piazza, when we were all startled by the sound of rapid firing near us. The Captain rushed into the house, much agitated, exclaiming: "That bullet almost grazed my ear!" What could it mean? Were the Indians surrounding us? Soon the loud yells and shrieks from the Indian camp near our house made it evident that the treaty of peace made that afternoon between the Sioux and Chippewas had ended, as all those treaties did, in treachery and bloodshed. The principal men of the two nations had met at the Indian Agency, and in the presence of Major Taliaferro, their "White Father," had made a solemn treaty of peace. In the evening, at the wigwam of the Chippewa chief, they had ratified this treaty by smoking the pipe of peace together, and then, before the smoke of the emblematic pipe had cleared away, the treacherous Sioux had gone out and deliberately fired into the wigwam, killing and wounding several of the unsuspecting inmates. The Chippewas, of course, returned the fire, and this was what had startled us all and broken up the pleasant little gathering at my father's house. The Chippewas, with their wounded, sought refuge and protection within the walls of the fort, commanded at that time by Colonel Snelling. They were kindly cared for, and the wounded were tenderly nursed in our hospital. One, a little girl, daughter of the chief, excited much sympathy, and I cannot forget the interest I felt in her, for she was but a year or two older than myself, and it seemed to me so cruel to ruthlessly put out her young life. I remember the ladies of the fort were very kind and tender to her, and, since I have had little girls of my own, I know why. She lingered but a few days, in great agony, and then God took her out of her pain to that land where the poor little wandering, wounded child should know sin or suffering no more.

Meanwhile our prompt and efficient Colonel demanded of the Sioux the murderers, and in a very few days a body of Sioux were seen, as we supposed to deliver up the criminals. Two companies of soldiers were sent to meet them and receive the murderers at their hands. Strange to say, although they had the men, they refused to give them up, when our interpreter (I cannot recall his name) stepped out from among our soldiers, and said: "If you do not yield up these men peaceably, then, as many leaves as there are on these trees, as many blades of grass as you see beneath your feet, so many white men will come upon you, burn your villages and destroy your nation."

A few moments' consideration, a few hurried words of consultation, and the guilty men were handed over to our troops. The tribe followed as they were taken into the fort, and, making a small fire within the walls, the condemned men marched round and round it, singing their death songs, and then were given up to be put in irons and held in custody until time should determine how many lives should pay the forfeit, for it is well known that Indian revenge is literally a life for a life, and the Colonel had decided to give them into the hands of the injured tribe, to be punished according to their own customs.

Some weeks passed, and it was found that five lives were to be paid for in kind. A council of Chippewas decided that the five selected from the prisoners should run the gauntlet, and it was approved. And now, back over the lapse of many years I pass, and seem to be a child again, standing beside my only brother, at the back door of my father's house. The day is beautiful; the sun is so bright; the grass so green, all nature so smiling, it is hard to realize what is going on over yonder, by the graveyard, in that crowd of men and women; for there are gathered together the Chippewas, old and young men, women and children, who have come out to witness or take part in this act of retributive justice. There are blue coats, too, and various badges of our U. S. uniform; for it is necessary to hold some restraint over these red men, or there may be wholesale murder; and borne on the shoulders of his young men, we see the form of the wounded, dying chief, regarding all with calm satisfaction, and no doubt happy in the thought that his death, now so near, will not go unavenged. And there stand the young braves who have been selected as the executioners; their rifles are loaded, the locks carefully examined, and all is ready when the word shall be given. There, too, under guard, are the five doomed men, who are to pay the forfeit for the five lives so wantonly and treacherously taken.

Away off, I can not tell how many rods, but it seemed to us children a long run, are stationed the Sioux tribe; and that is the goal for which the wretched men must run for their lives.

And now, all seems ready; the bolts and chains are knocked off, and the captives are set free. At a word, one of them starts; the rifles, with unerring aim, are fired, and under cover of the smoke a man falls dead. They reload; the word is given, and another starts, with a bound, for home; but, ah! the aim of those clear-sighted, blood-thirsty men is too deadly; and so, one after another, till four are down.

And then the last, "Little Six", whom, at a distance, we children readily recognize from his commanding height and graceful form; he is our friend, and we hope he will get home. He starts; they fire; the smoke clears away, and still he is running. We clap our hands and say, "He will get home!" but, another volley, and our favorite, almost at the goal, springs into the air and comes down—dead! I cover my face, and shed tears of real sorrow for our friend.

And now follows a scene that beggars description. The bodies, all warm and limp, are dragged to the brow of the hill. Men, who at the sight of blood become fiends, tear off the scalps, and hand them to the chief, who hangs them around his neck. Women and children with tomahawks and knives, cut deep gashes in the poor dead bodies, and scooping up the hot blood with their hands, eagerly drink it. Then, grown frantic, they dance and yell, and sing their horrid scalp-songs, recounting deeds of valor on the part of their brave men, and telling of the Sioux scalps taken in former battles, until, at last, tired and satiated with their ghoul-like feast, they leave the mutilated bodies festering in the sun. At nightfall they are thrown over the bluff into the river, and my brother and myself, awe-struck and quiet, trace their hideous voyage down the Mississippi to the Gulf of Mexico. We lie awake at night talking of the dreadful thing we have seen; and we try to imagine what the people of New Orleans will think when they see those ghastly up-turned faces; and we talk with quivering lips and tearful eyes of "Little Six," and the many kind things he has done for us—the bows and arrows, the mocauks of sugar, the pretty beaded moccasins he has given us; and we wish, oh! we wish he could have run faster, or that the Chippewa rifles had missed fire. And we sleep and dream of scalps, and rifles, and war-whoops, and frightful yells, and wake wishing it had all been a dream.

Next day the chief sat up in bed, painted himself for death, sang his death song, and, with those five fresh, bloody scalps about his neck, lay down and died calmly and peacefully in the comfortable hope, no doubt, of a welcome in the "happy hunting grounds," prepared by the "Good Spirit" for all those Indians who are faithful to their friends, and avenge themselves upon their foes.

A few years ago, I told this story to another "Little Six." "Old Shakopee," as he lay with gyves upon his legs, in our guard house at Fort Snelling, awaiting execution for almost numberless cold-blooded murders, perpetrated during the dreadful massacre of '62. He remembered it all, and his wicked old face lighted up with joy as he told me he was the son of that "Little Six" who made so brave a run for his life, and he showed as much pride and pleasure in listening to the story of his father's treacherous conduct, as the children of our great generals will do some day, when they read or hear of deeds of bravery or daring that their fathers have done.

CHAPTER XI.
The incident recorded in the preceding chapter occurred in June, 1827, and in the autumn of the same year two companies of our command were ordered to Prairie du Chien to strengthen the garrison there, in anticipation of trouble with the Indians. One of these was Company "C", commanded by our father; the other company was in command of Captain Scott.

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